Subject: THE SIN THAT LEADS TO DESTRUCTION.
Scripture: Matthew 23:1-12 ; Luke 18:9-14.
Text: Proverbs 16:18: "Pride goeth before destruction, and an haughty spirit before a fall."
You have heard it said that sin is sin, but all of us are aware surely that some sins are more serious, more dangerous and more destructive than others. John, in his first epistle, refers to the fact that some sins are not unto death as distinguished from the sin which is unto death.
What do you consider to be the most dangerous sin that a person can commit? the most serious, and the most destructive?
Our answers may differ, but there is a sin which, across the centuries, has been looked upon by many students of the Christian life as perhaps the most deadly of all the deadly sins. It is a sin which is common to human nature.
It is a sin, not of the few, but of the many.
It is a sin which appears in infancy and may follow a person all the days of his or her life.
It is a sin both of the young and the old, both of the educated and the uneducated, both of the rich and the poor.
It is a sin which may be found among church members right in the church on Sunday morning as well as in the lives of those who never darken the door of a church building.
Yet, it is normally not looked upon by the average person as being such a terrible thing, and many people are guilty of it who, if you were to accuse them of it, would deny it to your very face.
What is this dangerous, destructive, deadly sin?
Some call it self-centeredness.
It is putting one's self at the center of life instead of God or others.
It is putting other people on a lower plane than one's self, thus erecting barriers between people, between races, between classes, between nations and between man and God.
It is feeling superior to other people even though we were all created by the same God and even though we have all sinned and come short of His glory and His plan for our lives.
It is wanting to be the center of attraction, the top man on the totem pole, the big man on the campus, the most popular girl in school, the most indispensable person in the organization, the star of the show, the frosting on the cake, the queen bee in the hive, and the biggest apple on the tree.
The valet of a German kaiser once said, "I cannot deny that my master was vain. He had to be (as All Highest) the central figure in everything. If he went to a christening, he wanted to be the baby. If he went to a wedding, he wanted to be the bride. If he went to a funeral, he wanted to be the corpse."
A man is quoted as saying that once when he was in a hospital, he had a nurse who was so conceited that whenever she took the pulse of one of the men, she always knocked off five points to all for the impact of her personality upon the patient.
Pride is thinking of ourselves more highly than we ought to think. It is thinking that our opinions are more valuable than that of others. It is thinking that our way is better than that of anyone else, and that our interests are more important than those of others.
The Pharisee in the temple is a good example of spiritual pride as he prays, "God, I thank Thee that I am not as other men are, extortioners, unjust, adulterers, or even as this publican. I fast twice in the week, I give tithes of all that I possess."
And, unless we are extremely careful, we, too, may be good examples of the same spirit if we say, "Lord, I thank Thee that I am not like the Pharisee!"
We may not consider pride as one of the most deadly and dangerous sins, but there are perhaps few sins in the entire world that can lead to more harm and destruction than pride. We read in Proverbs 11:2: "When pride cometh, then cometh shame...."
We read in Proverbs 16:18: "Pride goeth before destruction, and a haughty spirit before a fall."
We read in Proverbs 28:25 that a proud heart is sin.
John tells us in his first epistle that the pride of life is not of the Father, but is of the world.
In our Scripture lesson from Matthew 23, Jesus warns us against doing things for a show and to make an impression on others of our own importance, and He says plainly that whosoever shall exalt himself shall be abased or brought low.
Why is pride or self-centeredness or thinking more highly of ourselves than we ought such a dangerous and destructive sin?
Well, for one thing it is putting ourselves at the center of life instead of God, our Creator. It is a violation of the first commandment in which God says, "Thou shalt have no other gods before Me."
If you think it is not such a bad thing to build your life around yourself rather than with God in the center, to want your own way in preference to God's way, just remember that it was this very sin - the sin of pride - that we are led to believe caused the devil himself to be cast out of Heaven. According to the Scriptures, we are led to believe that Satan was once the angel of light, one of the greatest of the angels, a real servant of God, but he let pride come into his life and let that pride cause him to seek to be higher even than God Himself, thus leading him into rebellion against the will of God and his downfall from Heaven to earth.
God is the Creator of everything. The life we have, the health, the strength, whatever abilities we have, the world we live in - all these come from God and thus all glory belongs to Him. Yet pride leads us to seek credit and glory for ourselves rather than giving it unto God to Whom it rightly belongs.
No wonder William Law, whose writings were such a great influence on the life of John Wesley, said, "Pride must die in you, or nothing in heaven can live in you...."
Then, for another thing, pride tends to shut us off from the help we need if we are ever going to learn the things we need to know and secure the help we need to have to become and be the persons we need to be and do the things we need to do.
When we become proud and think we know more or better than others, we close the door to learning from them.
A woman once said, "What can Billy Graham tell me? I know as much as he does!" She had closed the door to learning from him.
There are times when all of us come up against problems that are too large for us to deal with in our own knowledge and strength, but pride can keep us from asking for help from those who are willing to help us if we would only ask.
There is a famous legend coming out of French history that is a good illustration of this. Charlemagne was known as one of the greatest French emperors of all time. In his army he had an outstanding officer by the name of Roland. On one occasion Charlemagne and his army were on the march and Roland and another officer, Oliver, with a small detachment of men were given the task of guarding the rear of the army. All unexpectedly Roland and his men were surrounded by their enemies, the Moors. Roland wore at his side a great horn whose blast could be heard miles and miles away. "Blow the horn," said Oliver, "and Charlemagne will come back and help us." But Roland refused. He was too proud to ask for help. One by one his men were killed until finally only he and Oliver were left. Oliver was slain and Roland was wounded to the death. Then, and only then, did he lift the great horn to his lips and sound the call to help across the hills and valleys. Charlemagne and his army came hastening back, but it was too late. Roland and Oliver and all their men were dead. Roland's pride was their undoing.
Napoleon and his army almost conquered all of Europe, but his army largely perished in the snows and ice and blizzards of Russia and that was the beginning of his downfall and eventual defeat.
He had been warned not to invade Russia. He had been told by the experts that in that particular year the birds had migrated far earlier than usual and that was a certain sign of a specially severe winter to come.
Yet, Napolean laughed at the advice.
Advice might have been useful for lesser people, but not for him.
He was proud. He would not listen to others. His army perished.
You say, "I would never be proud like that! If I needed advice, I would ask for it! If I needed help, I would let it be known."
Have you ever been in a strange town or part of the country, gotten lost or confused, and driven around and around trying to find your own way out rather than stopping and asking someone for directions? If so, you have the same problem Napoleon and Roland had, only in a different way and perhaps with less dramatic consequences.
J. C. Ryle, one of the great bishops and Bible students of an earlier day, once said that those from whom the Gospel is hidden are generally the wise in their own eyes and the prudent in their own sight. "Nothing is so likely to keep a person out of Heaven and prevent him from seeing Christ as pride. So long as we think we are something, we shall never be saved. The beginning of the way to Heaven is to feel that we are in the way to Hell and be willing to be taught of the Spirit... The sum of all our hopes must be that Christ has died for us. Yet one must humble himself and confess himself as a sinner before he can accept that doctrine, and pride makes it hard for a person to do this."
Pride is destructive because it tends to shut the door to knowledge and it tends to keep us from admitting our needs and our inabilities and from asking for help when we need it.
Not only so, but pride keeps many a person from walking the pathway of humble service that Jesus calls His followers to walk.
Pride seeks honor and glory. It does not seek humble and lowly service where one is not noticed and praised.
Two of the disciples asked Jesus for the privilege of sitting one at His right hand and the other at His left when He came into His kingdom. When the other disciples found out about it, they didn't like it a little bit and were moved with indignation against the two.
But, the night of the Passover supper, none of the disciples asked for the privilege of taking a basin, water and a towel and washing the dusty feet of the rest of the group. Jesus Himself finally got up, laid aside His garments, took a towel and girded himself; then poured water into a basin and began to wash the disciples feet and to dry them with the towel.
One of the outstanding leaders in the Salvation Army in earlier years was Samuel Logan Brengle. When he applied for admission into the Salvation Army to go out as an officer following a period in a training home, he received little encouragement. He insisted that he be given a chance. The second day he was in the training home, he was sent down into a dark little cellar to black about half a cartload of dirty boots for the cadets who were in training. As he started the disagreeable task, the thoughts came to him that a few years before he had graduated from a university, that he had spent a couple of years in a leading theological school, that he had been pastor of a city church, that he had just come out of evangelistic work in which he had seen hundreds of people seeking Christ, and now he was only blacking boots for a lot of ignorant boys. Pride was cropping up and tempting him to chuck the whole thing and go back to where his talents were more noticed and appreciated. But then he remembered the life and example of Jesus and pride had to go out the door.
There are a lot of lowly tasks that need to be done in the work of serving Christ and His church and a needy world. If we give it half a chance, pride will get in the way and cause us to seek the places of honor while the more lowly and perhaps even more needful tasks go begging ar even undone.
As John Jowett once put it, "We all want to be stars when our Lord wants us to be street lights. We want to stand in royal palaces and be cup bearers to the King, while all the time the King is saying, 'Give a cup of cold water in My Name.'"
Then, pride sometimes gets us all hung up on things that don't amount to a hill of beans to the neglect of things that really matter.
It is mighty easy for us to fall into the trap of spending a lot of time and energy and money on things that, in the long run, matter very little if at all, to the neglect of things that will make a difference both in time and in eternity. Pride would have us do things to make a show and impress other people, rather than to concentrate upon the things that have to do with the actual needs both of ourselves and of others.
In one of his books, William L. Stidger tells the story of a seamstress in the little town of Johnson Falls, West Virginia, that dates back to the days of World War I. Her name was Sadie Virginia Smithson. She had grown up in the town, but it was not until she was entering young womanhood that she realized that she did not belong to the social set of the community because her father kept the livery stable in town and because she found it necessary to take in sewing. She came to a realization of this when, after high school graduation, she was deliberately kept out of the Laurel Literary Society, which stood as the symbol of the things that were to be desired in the community. There grew in her mind almost an obsession to be elected one day to membership in the society. Since not many people in that small town had ever gone to Europe, she resolved to save her money and travel there. In her dreams, she envisioned the soft-gloved hands of the members of the Laurel Literary Society clapping after she had read to them her paper entitled, "My Trip To Europe."
After a number of years she had enough money saved up. She went to Europe with a professor and his wife, only to have war declared shortly after they arrived. They were in Belgium when the professor and his wife received word that their daughter was ill in Paris. An army officer offered to drive them to Paris in his car. In some way they lost the road and suddenly found themselves crossing a battlefield shortly after the battle had taken place.
Right beside the car lay a young man with part of his side torn away. He looked right up at Sadie and moaned, "Water, for God's sake!" Almost before she realized what she was doing, she jumped out of the car with her little cup and went to a nearby spring. Then there followed a night spent on the battlefield with the dying men, for she refused to get back into the car, and the rest finally drove off and left her.
Back and forth to the spring she went with her drinking cup carrying water to the wounded and dying. She tore up her skirt to make bandages. She scribbled notes and messages for loved ones back home. To help keep her mind from becoming overwhelmed by what was happening, she began to chant a little ditty, but her chant soon gave way to a prayer which she repeated as she offered each cup of water: "God bless us, and keep us, and make His face to shine upon us."
After a night of horror, morning finally came, and as the sky began to turn red, an ambulance car with a young doctor arrived on the battlefield. Seeing Sadie there amidst all of that carnage, he shouted, "Who are you, and what are you doing here?"
She said, "I'm Sadie Virginia Smithson, and I've been holding back hell all night." "Well!" said the young doctor, "Well, Miss Sadie Virginia, I'm glad you held some of it back last night, for everybody else was letting it loose!"
As she told her story later she said, "I've never been married - never knew what it was to have children - but that night all those men were my children, even the biggest and roughest of them, and I believe I could have died for any one of 'em."
As she told her story to an acquaintance as they sat together on the deck of an ocean liner on the way back home, at the close of the story, her acquaintance, too overcome to know what to say, commented, "Well, the Laurel Literary Society will be glad enough to have you belong to it now."
Sadie sat bolt upright in her chair. "But - but you don't understand. I've been face to face with war and death and hell and God - I've been born again. Do you reckon any of them little old things matter now?"
"What does matter?" ask her companion.
"Nothin'," she answered, "nothin' but God an' love an' doing things for folks."
What does matter in life? Not the things we tend to be so proud of, but God and love and helping people!
Pride leads us to focus on the outward things and appearances while God looks upon the heart.
Pride causes us to be concerned about having the social graces when what is needed far more is the grace of God.
Pride causes us to be greatly concerned about what other people say about us and think of us when the really important thing is what God says about us.
Are we proud of what we think about as our status in the community? Jesus was God, and yet He laid His glory by, humbled Himself and came to earth and was born in a stable.
Are we proud of our family background? Mary, the mother of Jesus, was a humble peasant woman, the wife of a carpenter.
Are we proud of our fine houses? Jesus said that the foxes had holes and the birds of the air had nests, but He had no place to lay His head.
Are we proud because of our distinguished friends and acquaintances? Jesus' friends were for the most part ordinary working folks and many of them were looked upon as sinners in the community.
Are we proud of our fine education and training? Jesus never went to college at all and probably did not have even the equivalent of a high school diploma.
Are we proud of the high social circles in which we move? Jesus went to the homes of publicans and sinners.
Are we proud of our talents and abilities? Jesus said, "I can do nothing of Myself..." Are we proud because of our ability to get our own way? Jesus said He came not to do His will but the will of His Father.
Are we proud of any high position we may have attained? Jesus said, "I am among you as one that serveth."
Are we proud of our reputations? Jesus made Himself of no reputation.
The writer of Proverbs knew what he was talking about when he said, "Pride goeth before destruction, and an haughty spirit before a fall." And Jesus said, "Whosoever will exalt himself shall be abased..." Let us pray...